Remembrance of Dr. Stuart C. Hackett, beloved professor
My first brush with philosophical thought was reading
Dostoevsky and Tolstoy, as well as other Russian novelists, while I was studying
Russian Language and Literature at Penn State.
The Russians love the “eternal questions”.
In the summer before I graduated from Penn State, I read
just about all of Francis Schaeffer’s books.
He was my first taste of Christian apologetics.
But my first real taste of philosophical rigor was under the
tutelage of Dr. Stuart C. Hackett at Trinity Evangelical Divinity School. I just saw that Apologetics was required for
my Master of Divinity and signed up for his class, knowing nothing about him.
You only had to meet Stu once to either love him or be
repelled. He was at once a ridiculous (I
say that kindly) and a magnificent character.
Stu loved to “mug up”. He would
open his brief case and extract with exaggerated care a bamboo back scratcher and
luxuriously scratch his back and make a very loud sigh of contentment. All the while his eyes sparkled beneath and
above the Hackettian “rational haircut”: beard and hair all two inches long. He
always had a joke or two to start.
Philosophy was too serious not to begin with nonsense.
This exchange below exemplifies Stu’s sense of humor:
During a discussion of Hegel,
Küng, and the nature of God:
Dr. Hackett:"If I talk about it, it's because I think it's important, otherwise I wouldn't talk about it...that's except for the nonsense I give out from time to time. It's just an ineradicable aspect of my personhood, if I may put it that way. Well, you know, it's just that I thrive on nonsense."
Dr. Hackett:"If I talk about it, it's because I think it's important, otherwise I wouldn't talk about it...that's except for the nonsense I give out from time to time. It's just an ineradicable aspect of my personhood, if I may put it that way. Well, you know, it's just that I thrive on nonsense."
Student:"But there is, of
course, a metaphysical distinction between you and your nonsense."
Dr. Hackett:"Absolutely. It
is an accidental quality. However, sometimes I fear it is also invading my
essence."
Accessed October 30, 2012
I won’t go on quoting Stu’s silly quotes, but they always had
a point. I urge readers to go to the link
above and enjoy! That would be one of
the greatest acts one could do to remember Stu.
Philosophical fun!
If Stu’s exterior was silly (he tended to dress in a rather
unconventional way, e.g. orange trousers, a shirt with bell sleeves and a cravat
with a gold ring or a bolo tie), he was nonetheless a formidable philosopher of
the first rank.
Stu’s trilogy is still a magnificent achievement by any
standard: The Resurrection of Theism (free here http://www.cheapersunglasses.com/docs/stuarthackett.html
), The Reconstruction of the Christian Revelation Claim: A
Philosophical and Critical Apologetic, and The Rediscovery of the Highest
Good. A Philosophical and Critical Ethic.
Stu was a philosophical apologist. He was interested in answering serious,
academic philosophical challenges to Christian belief and specifically to
theism.
Stu was not everyone’s cup of tea. He was definitely not a
Calvinist. When asked how many of the “Five
Points” he held, Stu would say, “I’m a Whisky Calvinist. … I only hold a fifth.”
(Perseverance of the Saints, if I recall rightly.) While Stu was interested in philosophical
rigor he was suspicious of answers that were too neat.
Stu’s philosophical rigor sometimes repelled students, who
were not so interested in philosophy.
Thankfully for these students, Dr. Paul D. Feinberg, gave a more
popularly aimed apologetics course.
For many, though, Stu was an example of evangelical scholarship
and excellence in academics. Stu
inspired among others, Dr. William Lane Craig, a well known Christian philosopher
and apologist. Though I do not consider
myself to be on the same plane as Bill Craig, I am glad to be able to trace the
beginnings of my philosophical career to Stu’s encouragement and thought.
Stu’s original work had been on Mahayana Buddhism and his
book Oriental Philosophy is still in print and widely used. He is recognized for his academic excellence,
even outside of evangelical circles.
Once a semester, Stu would invite his students round to his
house for an evening of food and fun. He
would pull out his banjo and his guitar and sing both country songs (he loved
Johnny Cash) and gospel hymns. His dog
would lie there at his master’s feet content.
Stu would tell his jokes and everyone would have a great time.
As a student in a seminary you sometimes think your professors
are akin to the gods on Mt. Olympus. Stu wanted to make sure that we weren’t
under any such delusions, but he was nonetheless our professor and a formidable
one at that.
While Stu’s thought was anything but easy to understand, as
a person he was approachable and warm.
He was a great teacher and mentor.
He asked me if I would stay around and do an MA at TEDS in
1984. I was headed to Communist Yugoslavia to learn Serbo-Croatian and teach at
the Eastern European Bible Institute of Greater Europe Mission. He didn’t object or try to change my
mind. He was a passionate supporter of
world missions.
I’m thankful for Stu’s teaching and example. I’m thankful to for the MA and PhD I got
later in Leuven, but I sometimes wish I had stayed around to write an MA with
him. Maybe I could have learned a few
new chords!
Below is Stu's Obituary